The Five Vrittis

Modifications of Mind

 

Vritti is first mentioned in the Yoga Sutras of Patanjali in Chap 1 v2 Sage Patanjali says "Yogachitta Vritti Nirodhah", which translates as "to block the patterns of consciousness is Yoga".

Vritti in this context according to Swami Satyananda1 means patterns, or circular patterns of consciousness. In v5 vrittis are classified as five modifications of mind, which are painful and not painful which in fact makes ten modification. In fact mind assumes many forms or patterns in all the different roles and perceptions it takes on endlessly through all the different categories of mind eg. Subconscious, Unconscious etc. in all of the different Koshas (Sheaths or bodies) until the ultimate higher stages of Nirvikalpa Samadhi are reached.

5.The highest Universal Consciousness (Maha Kundalini) remains aloof, the eternal mystery which is unaffected by mind, birth, death, rebirth and modifications of vrittis. But to get to that state of realisation and experience of true consciousness beyond mind, it is said first we have to deal with, channel, control and experience the five vrittis that Patanjali mentions in the Yoga Sutras. They are: Pramana (right knowledge),   Viparyaya (wrong knowledge),   Vikalpa ( Imagination or Fancy),  Nidra (Sleep),   Smriti (Memory)

 

 

··         Pramana - sources of right knowledge are direct cognition, inference and testimony. Direct cognition is derived through the senses. Inference is reliable when based on sound reasoning. Testimony is not reliable unless the person has right knowledge to begin with and has the ability to instruct without mistake. This is where the Master (Master of the self) or Preceptor becomes invaluable.

··         Viparyaya - is misconception or false illusory knowledge which does not correspond to a real object. An example is we see something and take it to be something else, this could be based on wrong knowledge or Avidya.

··         Vikalpa - Complete fantasy and imagination that captivates and may even entertain the mind for some time.but without the perception of an object

··         Nidra - The state of sleep where there is an absence of awareness. Total unconsciousness without dreams, ego, desires, and awareness.

··         Smriti - Memory of past experienced sense perceptions and not letting them go. The ability to bring out the Sub/Unconscious impressions of the mind, memories, samskaras, and archetypes and accurately unfold them with the conscious mind is the faculty of smriti.

In order to go beyond the Chitta (Mind) vrittis and stop their never-ending influence one has to adopt Abhyasa (persistent practice of Yoga Sadhana) and practice Vairagya (absence of craving).

Patanjali prescribes Abhyasa and Vairagya in order to go beyond the limitations of mind and experience the soundless bliss of Nirvikalpa Samadhi.

 

Bibliography

 

1.      Saraswati ,Swami Satyananda 1976

Four chapters of Freedom

Bihar School of yoga

Munger, Bihar, India

 

Copyright © Satyam Yoga Centre - August 2000 (Swami Mounamurti Saraswati)

http://satyamyoga.com

 

The author grants the right to use this file only in its entirety and authorship must be acknowledged